Since last October, the growing instrumentalization of anti-Semitism by Zionist groups around the world, including those who identify with feminisms and the anti-fascist movement, is notorious. A few months ago, in a talk entitled Is Palestine a feminist issue? On the intertwining of (queer) feminism and anti-Semitism, Cordula Trunk argued that queer and decolonial feminist groups that have stood in solidarity with Palestinian people are informed by a "vulgar" understanding of postcolonialism that she labels as racist and anti-Semitic. Besides being a blind stance to colonial violence, the fabrication of such a narrative is a form of coloniality of knowledge insofar as the value of knowledge and understandings produced on the margins, in the East and in the Third World, is peripheral and devoid of any validity and truthfulness.